Monday, May 16, 2005

A Series of Lessons in Gnani Yoga by Yogi Ramacharaka

THE FIRST LESSON

THE ONE.


The Yogi Philosophy may be divided into several great branches, or
fields. What is known as "Hatha Yoga" deals with the physical body and its control; its welfare; its health; its preservation; its laws, etc. What is known as "Raja Yoga" deals with the Mind; its control; its
development; its unfoldment, etc. What is known as "Bhakti Yoga" deals with the Love of the Absolute--God. What is known as "Gnani Yoga" deals with the scientific and intellectual knowing of the great questions regarding Life and what lies back of Life--the Riddle of the Universe.

[--]

In this course of lessons, of which this is the first, we shall take up
the subject of "Gnani Yoga"--the Yoga of Wisdom, and will endeavor to make plain some of its most important and highest teachings. And, we trust that in so doing, we shall be able to awaken in you a still
higher realization of your relationship with the One, and a corresponding Love for that in which you live, and move and have your being. We ask for your loving sympathy and cooperation in our task.

Let us begin by a consideration of what has been called the "Questions
of Questions"--the question: "What is Reality?" To understand the question we have but to take a look around us and view the visible world. We see great masses of something that science has called
"matter." We see in operation a wonderful something called "force" or "energy" in its countless forms of manifestations. We see things that we call "forms of life," varying in manifestation from the tiny speck of slime that we call the Moneron, up to that form that we call Man.

But study this world of manifestations by means of science and
research--and such study is of greatest value--still we must find ourselves brought to a point where we cannot progress further. Matter melts into mystery--Force resolves itself into something else--the secret of living-forms subtly elude us--and mind is seen as but the manifestation of something even finer. But in losing these things of appearance and manifestation, we find ourselves brought up face to face with a Something Else that we see must underlie all these varying forms, shapes and manifestations. And that Something Else, we call Reality, because it is Real, Permanent, Enduring. And although men may differ, dispute, wrangle, and quarrel about this Reality, still there is one point upon which they must agree, and that is that _Reality is
One_--that underlying all forms and manifestations there must be a _One_ Reality from which all things flow. And this inquiry into this One Reality is indeed the Question of Questions of the Universe.

The highest reason of Man--as well as his deepest intuition--has always
recognized that this Reality or Underlying Being must be but ONE, of which all Nature is but varying degrees of manifestation, emanation, or expression. All have recognized that Life is a stream flowing from One great fount, the nature and name of which is unknown--some have said unknowable. Differ as men do about theories regarding the nature of this one, they all agree that it can be but One. It is only when men begin to name and analyze this One, that confusion results.

1906

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